01 · GODIs Christianity belief in one God or three gods?
Christianity is monotheistic. Christians confess one God, eternally existing as Father, Son and Holy Spirit. The Father is not the Son, the Son is not the Holy Spirit, and the Holy Spirit is not the Father; yet Christians do not worship three gods.
Deuteronomy 6:4 · Matthew 3:16–17 · Matthew 28:19 · 2 Corinthians 13:14
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02 · JESUS CHRISTWho is Jesus Christ?
Historic Christianity confesses Jesus as the eternal Son of God who became truly human. The New Testament places His death for sins and bodily resurrection at the centre of the Gospel and presents Him as risen Lord.
John 1:1–18 · Philippians 2:5–11 · 1 Corinthians 15:1–8 · Colossians 1:15–20
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03 · HOLY SPIRITWho is the Holy Spirit?
The Holy Spirit is not merely an impersonal religious feeling. Scripture speaks of Him personally and divinely: He glorifies Christ, gives life, dwells in believers, helps God's people pray, distributes gifts and produces holy character.
John 14:15–27 · John 16:7–15 · Acts 5:3–4 · Romans 8:1–27 · Galatians 5:16–25
Father, Son & Holy Spirit →
04 · HUMANITY & SINWhat does Christianity say is wrong with humanity?
Scripture affirms human dignity because people are made in God's image, while also teaching that all have sinned. Sin is not only social imperfection or low self-esteem; it is rebellion against God that damages our relationship with Him, other people, ourselves and creation.
Genesis 1:26–28 · Romans 1:18–32 · Romans 3:9–23
05 · GOSPELWhat is the Gospel?
The Gospel is the good news of God's saving action through Jesus Christ. The apostolic message centres on Christ dying for sins, being buried and being raised, calling people to repentance, faith and reconciliation with God.
Mark 1:14–15 · 1 Corinthians 15:1–8 · 2 Corinthians 5:17–21 · Romans 3:21–26
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06 · SALVATIONHow are people saved?
The New Testament presents salvation as God's gift of grace, grounded in Jesus Christ rather than human merit. Faith receives God's gift; Christian obedience follows grace rather than purchasing it.
Ephesians 2:1–10 · Romans 5:1–11 · Titus 3:3–7
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07 · BIBLEWhy do Christians read the Bible?
Christians receive the Old and New Testament Scriptures as God-breathed and authoritative for teaching, correction and training in righteousness. Responsible reading also requires attention to context rather than extracting isolated phrases.
2 Timothy 3:14–17 · Luke 24:25–27 · Acts 17:11 · 2 Peter 3:15–18
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08 · PRAYERWhat is Christian prayer?
Prayer is communion with God, not a magical formula. Jesus teaches prayer directed to the Father, centred first on God's name, kingdom and will, while the New Testament also describes the Spirit helping believers pray.
Matthew 6:5–13 · Romans 8:26–27 · Hebrews 4:14–16
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09 · CHURCHWhy is the local church important?
Christian faith is personal but not solitary. The New Testament describes believers gathering for apostolic teaching, fellowship, prayer, baptism, breaking bread, mutual service, pastoral care and shared witness.
Acts 2:37–47 · 1 Corinthians 12:12–27 · Ephesians 4:11–16 · Hebrews 10:24–25
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10 · CHRISTIAN LIFEWhat does following Jesus involve?
Jesus calls disciples to follow Him. Christian growth includes abiding in His teaching, prayer, Scripture, walking by the Spirit, holiness, love, church fellowship, service and witness.
Luke 9:23 · John 8:31–32 · Galatians 5:16–25 · Matthew 28:18–20
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11 · SUFFERINGDoes Christianity promise an easy life?
No. The New Testament prepares Christians for suffering while grounding hope in God's presence, Christ's resurrection and the promised renewal of creation. Biblical hope should not be confused with denial of grief or difficulty.
Romans 8:18–39 · 2 Corinthians 4:7–18 · 1 Peter 1:3–9 · Revelation 21:1–5
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12 · MISSIONWhy do Christians share their faith?
Jesus commands His followers to make disciples and the risen Christ promises the Holy Spirit for witness. Christian evangelism should therefore be truthful, courageous, gentle and respectful rather than coercive.
Matthew 28:18–20 · Acts 1:8 · 1 Peter 3:15–16 · 2 Corinthians 5:17–21
Evangelism →